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Civil Society. Unusual for a philosopher, he was happily married and had five children. Indianapolis: Hackett Publishing Company, Inc., 1995. For Aristotle, however, expertise in business is not natural, but "arises rather through a certain experience and art" (1257a5).
The Cambridge Companion to Aristotle. Aristotles theories about the best ethical and political life are drawn from substantial amounts of empirical research. The concept that most clearly links the two is that which Aristotle called telos. And in order to deal with human depravity, what is needed is to moderate human desires, which can be done among those "adequately educated by the laws" (1266b31).
There is no way to definitively settle the question of what Aristotle "really meant to say" in using a particular word or phrase. However, if one man or a few men of exceptional virtue exist in the regime, we will be outside of politics: "If there is one person so outstanding by his excess of virtue - or a number of persons, though not enough to provide. Scarborough, ON: pyin oo lwin essay Nelson Thomson Learning. Well, foremost, you get yourself a well-researched papers that is written within your instructions and has all chances of getting you. Man, the Political Animal, slavery, women, the, politics, Book II, what Kind of Partnership Is a City? Boston, MA: Houghton Mifflin Harcourt. As would be expected, he explicitly ties it to the question of the best way of life: "Concerning the best regime, one who is going to undertake the investigation appropriate to it must necessarily discuss first what the most choiceworthy way of life. Other animals living in groups, such as bees, goats, and cows, do not have the ability to speak or to reason as Aristotle uses those terms. Another short (125 pages) introduction to Aristotle's thought, with three sections: Wisdom and Science, Aristotle's Ethics, and Politics. These opinions (the Greek word is endoxa however, are not completely true. In this case, Aristotle takes up the popular opinion that political rule is really the same as other kinds of rule: that of kings over their subjects, of fathers over their wives and children, and of masters over their slaves.