Once we begin separating out the Jewish portion of Ivy League enrollment, our picture of the overall demographics of the student bodies is completely transformed. But Americans of English, Welsh, Scottish, Swedish, and Catholic Irish ancestryRead more
My situation immediately turned to a whirlwind of laughter, cries, and yelling that came from the seven kids. When we were all at the restaurant it was difficult for some of the ladies to make aRead more
their individual importance." 28 Her refusal to be placed. Culture: A Different Kind of Reading. Tags: Media, Politics, Race, Violence Sender, Katherine. Quare Studies, or (Almost) Everything I Know about Queer Studies I Learned from my Grandmother. Alexander and Wallace overview roughly 15 years (starting in 1993) of scholarship in rhetoric and composition that approaches lgbt/queer studies in relation to composition studies. Tags: Regionalism Johnson,. Benson argues that the affordances of the listserv allowed for a scholarly conversation and for readers to refute objections to Sextext. She points to the ways that white culture often creates ideas of safety that allow for a kind of queer colorblindness and normalizing a good, pure, innocent heterosexual ally who offers space instead of queer persons demanding their own safe space (503). Arguments for lifting the ban construct the military as akin to civil society, drawing on rights discourses and appeals for inclusion and equality: A ban on gays harms the integrity of the social body (417). Bennett understands these individual acts of resistance as part of networks of resistance that remain imperative for dismantling the deferral policy (139).
The sexism and heterosexism within hip-hop has meant that many queer women of color have needed to create their own spaces (29). Journal of Communication Inquiry. Tags: Composition, Pedagogy, Tolerance McBeth, Mark. Woodland provides an analysis of four online discussion forums, exploring how metaphors of space and place shape expectations and behaviors of appropriate discourse (417) related to homosexuality and gay and lesbian identities, as well as how these spaces then shape individual and collective identities. But it is not those differences between us that are separating. McRuer theorizes compulsory able-bodiedness and its relationship to compulsory heterosexuality, showing how able-bodiedness masquerades as a nonidentity and is wedded to compulsory heterosexuality (1-2). Find that Gets has many articulations in the video, functioning to figure the present as temporary and providing a myriad of possible processes by which alternative futures are achievable (64). And finally, in Remembering: Quilt Readings, Marcia Blumberg examines how the aids Memorial Quilts postmodern performance of mourning is related to and intersects with critical classroom pedagogy (307). The medias inability to portray QN/SF as anything more than a gay and lesbian rights group speaks to the difficulty of multi-issue activism gaining complex media coverage (222). For Denny, our spaces must not be something we have domain over and try to fix others within but rather we must ask: How can our spaces empower others (191)?
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